Two Nations In Thy Womb

Israel Shamir, Jew and survivor explains his people. He should know what he is talking about. NB The Wikipedia tells us with great enthusiasm that Issy is a liar. Believe them or not.

Two Nations In Thy Womb
QUOTE
[ Israeli Professor Israel ]Yuval discovered actual irrefutable child murder beyond the Blood Libel. During the First Crusade, impatient folk tried to forcibly baptise Jews of Rein Valley in order to save their souls from the satanic cult of hate, as they saw it. Their refusal to be baptised was seen as stubborn adherence to Satan: for the pre-modern people, our present religious indifference was unacceptable. They saw a direct connection between faith and behaviour, and felt the need for communal worship, for unifying communion. A Jew permanently residing in a Christian land created a complicated situation: he was free from duty of brotherly love and could (and often did) act in anti-social way, for instance he practiced usury and sorcery. The Christians were particularly worried by the well-attended Jewish custom of cursing Gentiles. Every day Jews asked God to kill, destroy, humiliate, exterminate, defame, starve, impale Christians, to usher in Divine Vengeance and to cover God’s mantle with blood of goyim. Israel Yuval’s book [ Two nations in thy womb ] offers its reader a good selection of bloodcurdling curses.

The Crusaders were non-racists. They did not think the Jews were irredeemably evil, but they rejected the ideology of hate and vengeance expressed in the curses. They also feared the curses, as much as Jews did. (In modern Israel, cursing is a criminal offence punishable by prison). Indeed, for Jews and for Christians of that time the curses were not just silly offensive words, but potent magic weapon. They offered Jews expulsion or conversion, this old-style equivalent of our modern psychological treatment meted out to adepts of totalitarian sects.
UNQUOTE
They were rougher times in some ways. The murder of Saint Simon of Trent for his blood does not sound so outlandish when it is put in context. This write up is from Israel Shamir, a Jew who knows his own and knows they carry on murdering children to this day. Then there is their  enthusiasm for telling fibs; it is gross.

 

Two Nations in Your Womb: Perceptions of Jews and Christians
Is reviewed by a Jew eagerly skating round the truth.

 

A Bloodcurdling Libel (A Summer Story) Part 1
QUOTE
This summer, the Japanese example was emulated by David Aaronovitch in the British weekly, The Observer. In order to chill blood of his English readers, he turned to “Blood Libel”, recurring story of Jews kidnapping Christian children, killing them and “using their blood in arcane rituals. We had a spate of these tales in England in the twelfth and thirteenth centuries, and many Jews lost their lives as a result”, he wrote. “So what on earth is the blood libel doing in a column in the respected Egyptian mass daily paper Al-Ahram, in a book by the Syrian defence minister and in broadcast sermons from various Palestinian mosques?” asks Aaronovitch. He explains that “the libel in question is the 1840 Damascus case, in which several Jews (including a David Harari) 'confessed' to the Ottoman authorities - under torture - to kidnapping a priest and stealing his blood.”

The priest murdered in Damascus was hardly a child, but it does not stop Aaronovitch. He knows nothing of the case, but it does not stop him either. He just KNOWS a Jew has to be innocent. Aaronovitch is not alone. Jackie Yakubowsky in Sweden and a plethora of his brethren from New York to Moscow remind their readers the sins of Damascus. If you ran an internet search, you would find this expression used extensively whenever a Jewish scribe is unhappy with an accusation levelled at a Jew: be it Marc Rich escaping with his billions from the tax authorities, George Soros impoverishing Malaysia, Ariel Sharon accused of mass murder before a Belgian court, or Muhammad ad-Durra shot in the eyesight of millions of TV spectators, it is always a case of Blood Libel. It does not have to be connected to children and blood anymore. Whatever Jews do not like is ‘antisemitism’. But if a truly unpleasant accusation is aired, the best defence is to roll your eyes to heaven and proclaim, ‘It is Blood Libel’, as Shimon Peres did when the world condemned the Jenin Massacre.
UNQUOTE
The perpetrator becomes a victim and whines because we don't like him.

 

A Bloodcurdling Libel (A Summer Story) Part 2
More and better details.

 

http://www.thetruthseeker.co.uk/article.asp?ID=1020
QUOTE
However, it is the belief in Jewish (not Palestinian) ritual child murders that was widespread and persistent. The old Jewish Encyclopaedia, Vol. III, 266, lists the following cases, beginning with William of Norwich: 5 other cases given for the twelfth century, 15 for the thirteenth, 10 for the fourteenth, 16 for the fifteenth, 13 for the sixteenth, 8 for the seventeenth, 15 for the eighteenth, and 39 for the nineteenth, going right up to the year 1900 (total 113). There have been more cases in the [6] 20th century . What is the reason for this belief? Was there a world-wide and centuries-spanning conspiracy to implicate innocent Jews in heinous crime or is there a crime behind accusations?

This question was tackled by fearless Professor Israel Yuval of Hebrew University in Jerusalem in his seminal [7] book , available in Hebrew. Its English translation was supposed to appear a few years ago in California University Press, but for variety of reasons this has not happened yet. It is certainly sheer coincidence that some American Jewish scholars objected to this book being published and called to ‘erase it from public conscience’

Yuval discovered actual irrefutable child murder beyond the Blood Libel. During the First Crusade, impatient folk tried to forcibly baptise Jews of Rein Valley in order to save their souls from the satanic cult of hate, as they saw it. Their refusal to be baptised was seen as stubborn adherence to Satan: for the pre-modern people, our present religious indifference was unacceptable. They saw a direct connection between faith and behaviour, and felt the need for communal worship, for unifying communion. A Jew permanently residing in a Christian land created a complicated situation: he was free from duty of brotherly love and could (and often did) act in anti-social way, for instance he practiced usury and sorcery. The Christians were particularly worried by the well-attended Jewish custom of cursing Gentiles. Every day Jews asked God to kill, destroy, humiliate, exterminate, defame, starve, impale Christians, to usher in Divine Vengeance and to cover God’s mantle with blood of goyim. Israel Yuval’s book offers its reader a good selection of bloodcurdling curses.

The Crusaders were non-racists. They did not think the Jews were irredeemably evil, but they rejected the ideology of hate and vengeance expressed in the curses. They also feared the curses, as much as Jews did. (In modern Israel, cursing is a criminal offence punishable by prison). Indeed, for Jews and for Christians of that time the curses were not just silly offensive words, but potent magic weapon. They offered Jews expulsion or conversion, this old-style equivalent of our modern psychological treatment meted out to adepts of totalitarian sects. At that time, the Slavs and the Scandinavians were also forcibly baptised, and it made eminent sense to baptise the Jews living in the Christian lands as well.

However, the Jews did not take the attempt to bring them into New Israel lightly. Whenever the ‘danger’ of baptism became imminent, many of them murdered their own children and committed suicide. It is not deniable: Jewish and Christian chroniclers of the period describe these events at length, with Jews glorifying this Waco-like behaviour, and Christians condemning it. Did they murder the children in order to save them from Christ? Well, not exactly. That would be bad, but the reality was worse. The murder was performed as ritual slaughter followed by victim’s blood libation, for the Ashkenazi Jews believed that spilled Jewish blood has a magic effect of calling down Divine Vengeance on the heads of the Gentiles. Others used the victim’s blood for atonement. In Mainz, Yitzhak b. David, the community leader, brought his small children into the synagogue, slaughtered them and poured their blood on the Arc, proclaiming ‘Let this blood of innocent lamb be my atonement for my sins’. It happened two days after the confrontation with Christians, when the danger passed by.........

Numerous medieval stories about Jews killing their children for visiting a church or for considering baptism do not surprise. Parents and relatives of converts went into full mourning for converts. Even in the 20th century, gentle Tevye the Milkman, an ideal hero of Sholem Aleichem’s Fiddler on the Roof, mourned his baptised daughter. The mourning rite for a person alive is a traditional magic means to kill the person. Greater believers in the power of magic probably died of it, as Frazer tells us in his enormous collection of lore [ The Golden Bough ]. If you try to kill somebody by magic means why restrain yourself from more mundane killing?

Over a period of eight hundred years Jews were convicted in more than hundred cases of ritual murder and blood sacrifice Jews were found guilty of. It is a reasonable amount if we think in terms of religious maniacs. Probably any religious community of similar size would produce similar amount of deviants like [the 15th-century marshal of France] Gilles de Rais or Comorre the Cursed [a 6th-century Breton chief]. It would be strange if all the cases were ‘libel’. The concept of the magic powers of blood was embedded in the Jewish thinking. Blood was used for atonement libation. Yes, it was lamb’s blood, but in the Mainz case, it was children’s blood that served in its place. In the Christian world, there were people who practiced black magic and human sacrifices in a perverted ‘Christian’ ritual. They would substitute human blood for wine of communion that is the blood of Christ that is the blood of Paschal Lamb. Is it reasonable to think that the Jews never ever produced magicians and sorcerers who would use human blood to wash off sins or to hasten Salvation?.....

The Christians mentally bridged these phenomena, writes Yuval. If Jews hate Christ and Christians, desecrate host and were seen murdering their own children in a ritual way, probably they murder others’ children in connection with Easter or Passover, as well, thought the Christians according to Yuval. But in his opinion, though the basic facts were right, the conclusion was not. Jews did not use blood for matzo, he writes.
UNQUOTE
Professor Toaff understated the case rather than vice versa.