Judging The Judges

Judges have their own exclusive little clique and their own logic. Getting bogged down in obscure judgments that come from cases decided by the Common Law is a way to lose sight of what the law is for, which is the common good. To be fair they also have to deal with the large body of bad law which is statute law.

 

From http://www.spectator.co.uk/essays/all/6127753/who-will-judge-the-judges.thtml
by
Peter Jones a Classics man. He knows about real democracy, in fact the only democracy, that of Athens.

Judging The Judges
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My Ancient & Modern column has banged on long enough about the glories of the only democracy the world has ever known: that of Classical Athens, where the citizens (Athenian males over 18) were the legislature, making all political decisions by a show of hands after public debate in the Assembly. However, those same citizens also sat in judgment in the courts, where there were no judges to tell them what they could and could not decide. So there was no Separation Of Powers: Athenian citizens, being sovereign, could make and unmake laws at whim, if they could be persuaded so to do (and, on one famous occasion, they were, though they soon repented of it).

Since we are not a democracy, this separation of powers between government/parliament and the judiciary lies at the very heart of our system, a bulwark against the power of the oligarchic government elite that rules us.

The problem, however, is that the judiciary is an oligarchic elite as well, and not even an elected one. It is accountable to no one but itself, and a couple of recent cases as reported in the press (I stress that point) raise the question whether the judiciary in the appeal courts is serving the public properly.

In a recent judgment on a test case involving four ‘individuals’, the Supreme Court ruled that suspected terrorists whose assets had been frozen should have them returned immediately because government had no parliamentary authority to confiscate them. So government asked the Supremes to suspend the implementation of their decision, until it had got a law on the statute books. By a majority of six to one, the Supremes rejected the request: the Supreme Court ‘should not lend itself to a procedure that is designed to obfuscate the effects of its judgment’.

But Lord Hope, the lone dissenter, pointed out that, since the European Court in a similar case had itself delayed implementation of its decision for three months, there would be no difficulty in the Supreme Court doing the same. ‘This is not simply a matter of meeting international obligations,’ Hope added. ‘The national interest in resisting threats to our security is just as important.’ Infinitely more important, an Athenian would say. Now, there may be a perfectly comprehensible reason for the Supremes’ 6-1 decision. But this is how it was reported — and there was no explanation, no come-back. Whose side were those judges on? It does not look as if it was ours.

In another case, following the diktat of the European Court, Law Lords ruled that ‘control orders’ were illegal, because they allowed terrorist suspects to be placed under curfew without the evidence against them being tested in court. A Law Lord commented, ‘The government has a responsibility for the protection of the lives and wellbeing of those who live in this country… The duty of the courts, however, is not a duty to protect the lives of citizens. It is a duty to apply the law.’ Salus populi suprema lex esto, said Cicero: ‘Let the safety/security/wellbeing of the people be the overriding law.’ It looks as if this is the last thing the appeal court had in mind.

Now maybe the judgment was misleadingly reported. One rather hopes it was. Further, it takes two to tango — three, counting the EU — and I have no doubt government must also shoulder its share of the blame. But, on any grounds, the public was owed an explanation, whether as corrective or justification. None was forthcoming, and in his recent Leonard Cohen lecture, the Master of the Rolls explained why. Rejecting the chance to speak on terrorism, he said: ‘It was very tempting — the issues to which torture and terrorism give rise are as fascinating legally and intellectually as they are important politically and morally. But I decided that it would be inappropriate to do so. Judges should be very wary about discussing their recent decisions.’

So here is a top lawyer saying that certain issues are ‘highly sensitive’ and ‘as fascinating legally and intellectually as they are important politically and morally’ — and therefore he must not publicly discuss them? I would have thought that was precisely the reason why he should publicly discuss them. Or is it that we, the public, just don’t count? All this has nothing to do with us? That we are not worth persuading? For that is what it looks like: an elite, accountable only to itself, guarding the sacred mystery from the struggling peasantry.

Now whatever one thinks of Athenian democracy, it had at least three things going for it: first, it did not do unaccountable elites; second, by definition, citizens, Assembly and courts could not but share a sense of common purpose; and third, public debate was at the democracy’s very heart because persuasion of the people in Assembly and courts was the only way that anything could be done. Demand for a reasoned account (logos) was a driving force for change in all areas of Athenian life — philosophical, artistic and intellectual as well as political and legal — and partly accounts for the astonishing cultural advances they made. Yet for the Master of Rolls, this is the last thing our judiciary should be doing.

There is a serious democratic deficit here: a deficit in persuasive engagement with the public. First, far from giving the impression that governmental and judicial elites are working together in all our interests, the appeal court seems to get its thrills from point-scoring against the government on matters of great public concern. Is it really impossible to reconcile vital judicial independence with the public promotion of a sense that, on the Athenian model, there is a community of interest between government, judiciary and us, that we are all in this together?

Second, while the judiciary does indeed publish its detailed judgments on every case, it seems indifferent either to giving a suitably comprehensible account of these to the general public, or even correcting distortions of them put about by the fourth estate. This is a dereliction of its duty. There are few things more important than a people’s confidence in the good sense of its legal system. If the appeal judges wish to bring themselves into public disrepute, they are going the right way about it.

Fiat iustitia, ruat coelum (1602), lawyers intone: ‘Let justice be done, though the heavens fall in.’ But if the consequence of justice being done is that the heavens do in fact fall in, on whom do the heavens fall? Us. That’s whom. It is about time the appeal judiciary took a look at its elite oligarchic self and asked: whom is its justice serving? The people? Or simply itself? And is that really what it is for?

This is a shortened version of Peter Jones's recent address to Master Laws’ Inner Temple conference on democracy and the law.
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Doctor Jones does not quite say they are arrogant fools but they have at a minimum lost their way.

 

Bad Judges Abuse Bad Law [ 11 August 2015 ]
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Many people must have been astonished to read in The Telegraph that the Court of Appeal has power to override the wishes of a deceased lady, Melita Jackson, about how her estate should be disposed of. There was no suggestion that the will was not properly drafted, nor that Mrs. Jackson was not mentally competent when it was written, nor that it did not clearly set out her wishes..............

Over recent years I have become more and more concerned at the rise of what I have called "judicial imperialism", as some judges seem to me to want to enlarge their powers beyond the boundaries set by legislators. That is a separate matter from the time-honoured development of the common law based on the precedent of earlier court rulings.

In large part this has stemmed from the European Court of Human Rights in Strasbourg, greatly encouraged by the Blair government's passage of our own Human Rights Act (which Mr Cameron has promised to abolish)......

Perhaps the most farcical and cynical aspect of the Council of Europe which gave rise to that Court is that Russia is a member state and has signed up to all the fine words about human rights. I would rather my country was not in such company.

As I have said, our domestic legislation in the form of Blair's Human Rights Act has made matters even worse, and has led to violent foreign sex offenders and other undesirables being granted the right to live in our country on the most absurd grounds. That is a very far cry from preventing a repetition of the vile crimes of Hitler and Stalin.......

Wholly outside the malevolent influence of Europe, there has also been an unwelcome development of the law on judicial review of decisions made by public bodies such as Ministers or national and local authorities. In the past, this was quite clear: such decisions could only be challenged on the grounds that they were contrary to law, that the appropriate procedure had not been followed, that the person or body taking it did not have the power to do so, or that the decision was so bizarre that no reasonable person would have taken it.
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Tebbo is very much on the right lines.