Jews and Black Slaving

Black Guilt
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We did not start the slave trade in Africa. It was thriving long before we got near the place. Buying them from blacks and exporting them to somewhere nicer in America was major trading. Jews were heavily involved even if they did not have de facto monopolies. See The Secret Relationship Between Blacks and Jews on the point. That was written by Tony Martin, a black man.

Alex Kurtagić, who wrote this article reads as fair minded. His reference are genuine.
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George Orwell said:-
I am willing to believe that history is for the most part inaccurate and biased, but what is peculiar to our own age is the abandonment of the idea that history could be truthfully written. This article is counter-propaganda and counter=truth.

 

Jewish Origin of the Curse of Ham
by Tony Martin
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"Tony Martin and Wellesley College. The Hon. Min Louis Farrakhan dealt extensively with the Jewish origins of the Curse of Ham (or "Hamitic Myth") in his ..."
www.blacksandjews.com/CurseofHam.html
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Jews and Black Slavery
Tells us about Jews buying and selling blacks from the victim's perspective.

 

Jews and Blacks in the Early Modern World
by Jonathan Schorsch
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Review
"...superb..." Itinerario
"A work of immense scholarship and elegant writing--encyclopedic in scope." --Shofar: An Interdisciplinary Journal of Jewish Studies

Book Description
Going beyond inter-ethnic polemics, this book describes the ways Jews imagined and treated Blacks during the first three centuries of the Atlantic slave trade and European colonialism. Jonathan Schorsch uses many previously unexamined sources to reveal the scope of Jewish anti-Blackness in Portugal, the Ottoman Empire, Italy, Amsterdam and the Caribbean. His study concludes that Jewish attitudes and behavior remained barely distinguishable from general European trends, less intense, although hardly benign.
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The Curse of Ham: Race and Slavery in Early Judaism ...
by  David Goldenberg
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From Publishers Weekly
The Book of Genesis records an instance of Noah cursing his son Ham's descendants to be slaves. Although there is no biblical evidence that Ham was the "father" of African peoples, various Jewish, Christian and Islamic writers came to believe that he was, and their association helped to justify centuries of African enslavement. When did this interpretation creep in? In this sweeping and ambitious work, Goldenberg shows that early Jewish sources actually had positive or neutral associations for Africa and for Ethiopians (sometimes called "Kushites"), but that postbiblical writers such as Philo and Origen began associating "blackness" with darkness of the soul. Goldenberg's final chapters painstakingly trace the historical trajectories for "the curse of Ham" and "the curse of Cain" in Western thought through the 20th century. (Supporters of slavery thought that the "mark" that God put on Cain after he murdered Abel was black skin. The linguistic discussions in this book can be highly technical, but the research is meticulous and important.
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