#Tikkun olam it seems is the Jews' idea that they know how to run our lives better than we do and have a Moral obligation to make the world a better place. They make this claim at length in #Righteous Indignation - A Jewish Call for Justice. It was produced by a Rabbi and a female Jew.
If you care to look at what Jews do in Palestine, the Stolen Land they call Israel you might get the feeling that this is a monstrous lie; preached but not practiced. The same applies to their claimed Purity of Arms. Their real policy is shoot to kill or to maim then laugh.
If you doubt any of this have a look at If Americans Knew [ what Jews do ] run by Alison Weir, an American journalist. She has been there, she has seen what they do. BTW their current president took over when the previous one went to prison for raping his secretary. Their previous prime minister is trying to stay out of prison for thieving. His predecessor is a life long thief; he got six(?) years. Rabbis are different? Better? NO! Try Chief Rabbi Of Israel Gets Four Years For Thieving
Tikkun olam ex Wiki
Tikkun olam (Hebrew: תִּיקּוּן עוֹלָם, lit. 'repair of the world') is a concept in Judaism, which refers to various forms of action intended to repair and improve the world.In classical rabbinic literature, the phrase referred to legal enactments intended to preserve the social order. In the Aleinu prayer, it refers to the eradication of idolatry. In Lurianic Kabbalah, the "repair" is mystical: to return the sparks of Divine light to their source by means of ritual performance.
In the modern era, particularly among the post-Haskalah movements, tikkun olam has come to refer to the pursuit of social justice[1] or "the establishment of Godly qualities throughout the world"[2] based on the idea that "Jews bear responsibility not only for their own moral, spiritual, and material welfare, but also for the welfare of society at large".[3]
Righteous Indignation - A Jewish Call for Justice
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In this groundbreaking volume, leading rabbis, intellectuals, and activists explore the relationship between Judaism and social justice, drawing on ancient and modern sources of wisdom. The contributors argue that American Jewry must move beyond "mitzvah days" and other occasional service programs, and dedicate itself to systemic change in the United States, Israel, and throughout the world. These provocative essays concentrate on specific justice issues such as eradicating war, global warming, health care, gay rights and domestic violence, offering practical ways to transform theory into practice, and ideas into advocacy.Rich and passionate, these expressions will inspire you to consider your obligations as a Jew, as an American and as a global citizen, while challenging you to take thoughtful and effective action in the world.
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