SSPX is short for the Society of Saint Pius X, a worthy sounding Catholic organization named after Pope Pius X. It turns out that it might be funded by rich Jews. Perhaps it is not quite so worthy after all. Perhaps it is a Trojan Horse. How do we know this happened? Maurice Pinay, a pseudonym for a group of dissident priests has investigated. The Rothschild and Gutmann families are at it - or not as the case may be. See The Rothschild-Gutmann Money Behind the SSPX Kosher Imperative. Jews spend money on bribes because they want a return. Charity comes nowhere.
See a sympathetic analysis by The Occidental Observer at An Appraisal of the SSPX from the Viewpoint of White Advocacy.
Society of St. Pius X ex Metapedia
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The Society of Saint Pius X (commonly known as the SSPX) is a Catholic priestly society, founded in 1970 by the Archbishop Marcel Lefebvre from France. The purpose of the society is to provide priests who uphold traditional and orthodox Catholicism, free from any association with neo-modernist doctrines which, through external influences, came to prominence following the Second Vatican Council. Existing in around sixty countries to date, the SSPX holds to authentic Catholic doctrine and celebrates the traditional Latin Mass.
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They sound all right but taking money from the Jews is a very bad sign.
Society of St. Pius X ex Wiki
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The Society of Saint Pius X (SSPX) is an international traditionalist Catholic organization, founded in 1970 by the French archbishop Marcel Lefebvre. The society's official Latin name is Fraternitas Sacerdotalis Sancti Pii X, meaning "Priestly Fraternity of St. Pius X".Pope Benedict XVI has declared that, for doctrinal rather than disciplinary reasons, the SSPX has no canonical status in the Catholic Church and, because of that lack of canonical status, the ministries exercised by its ministers are not legitimate in the Church.[1] However, the society's superior general has said that the Holy See in practice gives some recognition to the legal and valid existence and ministry of the Society priests.[2]
Tensions between the society and the Holy See reached their height in 1988, when Archbishop Lefebvre consecrated four bishops against the orders of Pope John Paul II, resulting in a declaration of excommunication against the bishops who consecrated or were consecrated, an excommunication remitted for those still alive in January 2009[3] with a hope expressed that all members of the society would quickly return to full communion.
Like the Traditionalist Catholic movement in general, the SSPX was born out of opposition to changes in the Catholic Church that followed the Second Vatican Council (1962–1965). The founder and central figure of the society was the French prelate Archbishop Marcel Lefebvre. Lefebvre had spent much of his career as a missionary in Africa and served as superior general of the Holy Ghost Fathers from 1962 to 1968. He retired in 1968 when his congregation began to revise its constitutions in a manner that Lefebvre considered to be un-Catholic and Modernist. Shortly after his retirement, Lefebvre was approached by French seminarians in Rome. It is thought that they told him that they were being persecuted for their adherence to traditional doctrines and sought his advice on a conservative seminary where they could complete their studies.[6] He directed them to the University of Fribourg, Switzerland.
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They were sound enough on the Second Vatican Council. Was this when Rothschild decided to move in?
Pius X ex Wiki
Pope Saint Pius X (Italian: Pio X), born Giuseppe Melchiorre Sarto,[a] (2 June 1835 – 20 August 1914) was Pope from August 1903 to his death in 1914. He was canonized in 1954. Pius X is known for vigorously opposing modernist interpretations of Catholic doctrine, promoting traditional devotional practices and orthodox theology. His most important reform was to order the codification of the first Code of Canon Law, which collected the laws of the Church into one volume for the first time. He was also considered a pastoral pope, in the sense of encouraging personal holiness, piety and a daily lifestyle reflecting deep Christian values. He was born in the town of Riese, which would later append "Pio X" (Pius X's name in Italian) to the town's name.Pius X was particularly devoted to the Blessed Virgin Mary under the specific title of Our Lady of Confidence; his papal encyclical Ad diem illum expresses his desire through Mary to renew all things in Christ, which he had defined as his motto in his first encyclical. Pius X believed that there was no surer or more direct road than by the Virgin Mary to achieve this goal.[5] Pius X was the only pope in the 20th century with extensive pastoral experience and implementation at the parish level, which led him to favor the use of the vernacular language in teaching catechesis, while the encouragement for frequent reception of holy communion became a lasting innovation of his papacy. His immediate predecessor, Pope Leo XIII, had actively promoted a synthesis between the Catholic Church and secular culture; faith and science; and divine revelation and reason.[6] Pius X defended the Catholic faith against popular 19th-century attitudes and views such as indifferentism and relativism which his predecessors had warned against as well.[7] He followed the example of Leo XIII by promoting Thomas Aquinas and Thomism as the principal philosophical method to be taught in Catholic institutions. Pius X vehemently opposed modernism, which claimed that Roman Catholic dogma should be modernized and blended with nineteenth-century philosophies. He viewed modernism as an import of secular errors affecting three areas of Roman Catholic belief: theology, philosophy, and dogma.[6]
Personally, Pius X combined within himself a strong sense of compassion, benevolence and poverty, but also stubbornness and a certain stiffness.[8] He wanted to be pastoral in the sense that he was the only pope in the 20th century who gave Sunday homily sermons in the pulpit every week.[b] After the 1908 Messina earthquake he filled the Apostolic Palace with refugees, long before the Italian government acted.[8] He rejected any kind of favours for his family; his brother remained a postal clerk, his favourite nephew stayed on as village priest, and his three sisters lived together close to poverty in Rome.[8] He often referred to his own humble origins, taking up the causes of poor people. I was born poor, I have lived poor, and I wish to die poor.[9] During his papacy, some of the world-renowned Marian images were granted a Canonical Coronation, namely the Our Lady of Aparecida, Our Lady of the Pillar, Our Lady of the Cape, Our Lady of the Rosary of Chiquinquirá, Our Lady of the Lake of Saint John, Our Lady of La Naval de Manila, Virgin of Help of Venezuela, Our Lady of Carmel of New York, and the Immaculate Conception within the Chapel of the Choir inside Saint Peter's Basilica were granted its prestigious honors.
Considered a holy person by many, public veneration of Pope Pius X began soon after his death. Numerous petitions resulted in an early process of beatification which started in the 1920s, and which resulted in his canonization on 29 May 1954.[9] The Society of Saint Pius X, a Traditionalist Catholic group, is named in his honor. A gigantic statue of him is enshrined within Saint Peter's Basilica, while the town of his birthplace was also renamed after his canonization.